There will be the official declarations of which the public will take knowledge, of which the one can be, from the killer himself. And, afterwards, our own interrogations, and the one of the specialists, of which the psychiatrists, maybe; that will remain.
There will be motives, advanced. And as always the unfathomable party ( i don't like mondays ). Why that, as that? Why there, why them?
The historians, or the history same, will do can be something with that.
I not believe that that this be, even of very prompt in its manners, not have at any moment wished to know. Know or attempt to know. We are done as that.
Then, if we look at the murder as an abnormality, so much bigger when she appears lacking motives (hunger, his own physical life put in game by others - but this is then self defense), we not avoid questioning ourselves.
And of this interrogation come us sometimes of the responses, or of the less than interpretations, being a question of such or such special crime, that we can take to not to condemn, if the société ( in french ), nevertheless, claims his duty (confinement and sometimes ultimate punishment, although one can wonder to know who, in the circumstance, one punishes; yes: "you will not kill"...).
Then, it is not a matter of excuse, but to understand a little, and to repair, a little, if one can.
How, remain a true question.
( Sorry for this very imprecise English )
There will be motives, advanced. And as always the unfathomable party ( i don't like mondays ). Why that, as that? Why there, why them?
The historians, or the history same, will do can be something with that.
I not believe that that this be, even of very prompt in its manners, not have at any moment wished to know. Know or attempt to know. We are done as that.
Then, if we look at the murder as an abnormality, so much bigger when she appears lacking motives (hunger, his own physical life put in game by others - but this is then self defense), we not avoid questioning ourselves.
And of this interrogation come us sometimes of the responses, or of the less than interpretations, being a question of such or such special crime, that we can take to not to condemn, if the société ( in french ), nevertheless, claims his duty (confinement and sometimes ultimate punishment, although one can wonder to know who, in the circumstance, one punishes; yes: "you will not kill"...).
Then, it is not a matter of excuse, but to understand a little, and to repair, a little, if one can.
How, remain a true question.
( Sorry for this very imprecise English )
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