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That's the sequel to "Man Plus"
Gattica
The monoliths of Arthur C. Clarke's 2001: A Space Odyssey, for instance, are the machine-descendants of a biological alien species that ceased to exist long ago. The aliens did more than just transfer their minds to the machines; they merged their minds together within the machine "hive" such that the idea of the individual no longer really holds a meaning for that species. A cruder SF example would be the Borg of Star Trek fame (although the Borg never truly lose their individuality, only suppress it).
I would say that your willingness to embrace this metaphor actually fully supports my assertion that traditonal notions of spirituality are premised on philosophical dualism. With respect, that is precisely what philosophers have meant for thousand of years when they use the term, so it seems to me that it's just as well if you go ahead and embrace the term: If it doesn't mean what you've described, then it doesn't mean anything.
...in that traditional spiritualism accepts at most only a dualistic foundation of reality, while postmodernism embraces an essentially unbounded reality defined only by subjective experience and, ultimately power relationships...
You can say "dualism" if you want, but I still object to your conflating it with postmodernistic subjective reality, as you did in the other thread:
Even if you call it "dualism," it is still not dual in the sense that postmodernism is plural. It posits a single, objective reality, of which the physical universe is a part. Changes to or violations of the rules of the physical universe are because it is part of a larger system, and is changing as a result of consistent rules operating in that system.
Postmodernism, on the other hand, posits multiple realities which are subjective and arbitrary. Changes to reality are because you've managed to dream up something different.